Busy weekend. Went down to the IT show again to see the litter on the floor, my new iPod is called iPod Philosophy, not sure why I named her that but it just sounds easy and I usually don't like searching too much for a fanciful name. Today she accompanied me to school to an empty, dark and cheerless lecture theatre early in the morning and I told her that this is the kind of environment she has to learn to appreciate if she's going to be with me for any extended period of time, which in all likelihood she will be. In reply she played some lovely songs for me.
Went down to Mosaic for some free music, sat for 3 hours listening to some jazz fusion stuff. I'm not sure why I stayed so long. Maybe it was because looking at the artistes playing and enjoying their music is a pleasure in itself. Maybe because some part of me wanted to make sense of the seemingly incoherent music, and after that long a time listening to the saxophones and keyboard and guitars and percussion I think I must have acquired a taste for jazz. Anyway, there was this guy seated in front of me who, throughout one performance, was drumming his fingers and shaking his leg and head up and down and sideways. He looked as though he was enjoying the music tremendously, and looking at him made me marvel at how different people are, to have someone who enjoys the jazz fusion thing so much and to have me behind him trying to make sense of it all.
Sunday saw another trip to Mosaic again, this time for some free indie music, no much comments there. I would love to go down every evening this week but I've got a test this Thursday. Since when was a test more important than free music? I'm not sure. I'm not sure. But I should be down most days from Thursday to Sunday.
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Recent mail circulated to students asking for donations to help some fellow undergraduate pay her medical bills made me agitated. This student suffers from a type of blood cancer that may cause her blood marrow to malfunction and may damage other organs as well. Her medical expenses are estimated to be around $400,000 and her family's monthly income is $400.
In the email there was mention of her being on the dean's list several times, as well as her being an active student leader. I wonder how this is relevant to a potential donor in the first place. The underlying meaning seems to be that this student is an outstanding one whose loss would be regretted.
There are some questions to ask here. Firstly, does that mean that the life of someone who is not on the dean's list, and not an active student leader, any
less worth saving? Secondly, even if we take it that value to society is and should be a factor in our decision to help a person or not, why should being on the dean's list and being an active student leader be factored in into considering how much that person is valuable? In the first place I'm not even sure if being on the dean's list is a necessary or sufficient measure of one's intelligence, just as I'm not sure if being an active student leader is any indicator of one's moral character.
Besides, I believe there are many others both in and out of NUS that have led, and will continue leading, a life that has more pain and suffering than this student. In many of these cases a dollar spent helping them may be more cost-effective than every dollar spent helping this particular student. For $400,000 you can probably alleviate the problems of dozens of poor students who may be having their studies affected or who are suffering from severe illnesses, and still have leftover to improve the lives of dozens of handicapped people on the street. There are so many others out there who need help, if you want to help her, why not help the others? The only difference now is that her case is made known to us, but
why should knowledge of one's case be any factor in considering how much to donate and to whom? If you wouldn't ordinarily donate $2 to the handicapped beggar on the street why donate to this student now? On the basis that she's on the dean's list? On the basis that she is young and promising? On the basis that an email was circulated to you?
Incidentally, this problem of knowledge is why I don't donate to beggars on the street. I may sympathise with the plight of a blind old woman selling tissue papers but there are so many others like her, why should I privilege her and not the others? My response is to not donate anything at all, to anyone. Now, you may think of that an irrational response, but allow me to point out that I feel
worse when I donate to a random beggar than if I don't donate at all. I think of people whom I've left out, people who probably need that money more than that person does, and the only way out, for me at least, is to be consistent and not donate at all.
In the case of this NUS student, not only do I feel the need to not donate, I feel a strong sense of repulsion to the case. It smacks strongly of elitism and biased preferences.